This Bible reading plan takes you through most of the Holy Scriptures each weekday of the year. Each day has three Bible readings:
You're welcome to read one, two, or all three of the readings every weekday. And if you fall behind, don't worry! You can either use the weekends to catch up or you can simply dive in to the reading for that day, even if you've missed a few days, weeks, or even months!
You can download a foldable bookmark here: 2026
26:1 When Jesus had finished all these sayings, he said to his disciples, 2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”
3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, “Not during the feast, lest there be an uproar among the people.”
6 Now when Jesus was at Bethany in the house of Simon the leper,1 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”
14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.
17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” 19 And the disciples did as Jesus had directed them, and they prepared the Passover.
20 When it was evening, he reclined at table with the twelve.2 21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, “He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”
26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the3 covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
30 And when they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.
36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch4 with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on.5 See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”
47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” 49 And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. 50 Jesus said to him, “Friend, do what you came to do.”6 Then they came up and laid hands on Jesus and seized him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant7 of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54 But how then should the Scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. 56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.
57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58 And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59 Now the chief priests and the whole council8 were seeking false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”9 63 But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” 67 Then they spit in his face and struck him. And some slapped him, 68 saying, “Prophesy to us, you Christ! Who is it that struck you?”
69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.” 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72 And again he denied it with an oath: “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” 74 Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.
[1] 26:6
[2] 26:20
[3] 26:28
[4] 26:38
[5] 26:45
[6] 26:50
[7] 26:51
[8] 26:59
[9] 26:62
(ESV)
One of the most popular game shows of all time was "Let's Make A Deal" with Monty Hall. If you came of age in the sixties, then you surely remember the premise. Monty Hall would call contestants at random from the audience and ask them to trade whatever item they happened to have on them, such as their shoes or their coat or even their purse, for what was behind door number one, door number two, or door number three. Sometimes, the prizes behind a door were fabulous: a trip, a fur coat, electronics, furniture, an appliance, or even a new car. Other times, contestants would just assume leave their "prize" of a matchbox car, a wheelbarrow, or a t-shirt on the stage and simply walk away.
Even decades after "Let's Make A Deal" has faded from the primetime airwaves, the allure of what's behind door number one, door number two, or door number three has remained seared in the public consciousness. Jimmy Buffett even sang a song about these famous doors: "My whole world lies waiting behind door number three. And I don't want what Jay's got on his table, or the box Carol Merrill points to on the floor. No, I'll hold out just as long as I am able, or until I can unlock that lucky door."
In our reading for today from Matthew 26, we find Jesus in the throws of his final hours. And for his closing act, he decides to celebrate with his disciples a most sacred meal: the Passover. A traditional Jewish celebration of the Passover would involve eating matza, or unleavened bread, parsley, lamb, and sharing four cups of wine, a highly significant event, echoing God's words in Exodus 6:6-7: "I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians." Each of the four cups of the Passover corresponded to each of the four divine statements in this passage: "I will bring... I will free... I will redeem... I will take." The third cup, the cup of redemption, was especially poignant because it spoke to the exact moment that God bought the people of Israel out of their slavery in Egypt and instead made them his servants. And God accomplishes this redemption, the author of Exodus says, with an outstretched arm.
Jesus could have chosen any cup he wanted. But on this Passover night, when he institutes a new meal - his meal - Jesus chooses cup number three: the cup of redemption. "Then he took the cup, gave thanks and offered it to his disciples, saying, 'Drink from it, all of you. This is the blood of the covenant which is poured out for many for the forgiveness of sins" (verses 27-28). Jesus uses the cup shared immediately after the Passover meal - the third cup - to share his blood with his disciples.
Jesus could have chosen any cup he wanted. But on this Passover night, when he institutes a new meal - his meal - Jesus chooses cup number three: the cup of redemption. For God, through Christ, is once again redeeming his people. Not from slavery in Egypt, but from slavery to sin so that he can make them servants of himself. And God, once again, is doing it with an outstretched arm, or, should I say, with outstretched arms. For the two arms of Jesus, outstretched on a cross, won for us redemption from sin, death, and the devil.
Jesus could have chosen any cup he wanted. But on this Passover night, when he institutes a new meal - his meal - Jesus chooses cup number three: the cup of redemption. Jesus "makes a deal," as it were, for our souls. Not with a pair of shoes, a coat, or even a purse, but with his very blood, shed on a cross and shared in a supper. And now Jesus invites us to partake with him in what's in cup number three. For in cup number three is the very taste of forgiveness. In cup number three is the very taste of our salvation. In cup number three is the very taste of our redemption. And so this Sunday, I can't wait to not only see, but drink of, what's in cup number three. I hope you'll join me.
52 “Therefore, behold, the days are coming, declares the LORD,
when I will execute judgment upon her images,
and through all her land
the wounded shall groan.
53 Though Babylon should mount up to heaven,
and though she should fortify her strong height,
yet destroyers would come from me against her,
declares the LORD.
54 “A voice! A cry from Babylon!
The noise of great destruction from the land of the Chaldeans!
55 For the LORD is laying Babylon waste
and stilling her mighty voice.
Their waves roar like many waters;
the noise of their voice is raised,
56 for a destroyer has come upon her,
upon Babylon;
her warriors are taken;
their bows are broken in pieces,
for the LORD is a God of recompense;
he will surely repay.
57 I will make drunk her officials and her wise men,
her governors, her commanders, and her warriors;
they shall sleep a perpetual sleep and not wake,
declares the King, whose name is the LORD of hosts.
58 “Thus says the LORD of hosts:
The broad wall of Babylon
shall be leveled to the ground,
and her high gates
shall be burned with fire.
The peoples labor for nothing,
and the nations weary themselves only for fire.”
59 The word that Jeremiah the prophet commanded Seraiah the son of Neriah, son of Mahseiah, when he went with Zedekiah king of Judah to Babylon, in the fourth year of his reign. Seraiah was the quartermaster. 60 Jeremiah wrote in a book all the disaster that should come upon Babylon, all these words that are written concerning Babylon. 61 And Jeremiah said to Seraiah: “When you come to Babylon, see that you read all these words, 62 and say, ‘O LORD, you have said concerning this place that you will cut it off, so that nothing shall dwell in it, neither man nor beast, and it shall be desolate forever.’ 63 When you finish reading this book, tie a stone to it and cast it into the midst of the Euphrates, 64 and say, ‘Thus shall Babylon sink, to rise no more, because of the disaster that I am bringing upon her, and they shall become exhausted.’”
Thus far are the words of Jeremiah.
52:1 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. 2 And he did what was evil in the sight of the LORD, according to all that Jehoiakim had done. 3 For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence.
And Zedekiah rebelled against the king of Babylon. 4 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem, and laid siege to it. And they built siegeworks all around it. 5 So the city was besieged till the eleventh year of King Zedekiah. 6 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 7 Then a breach was made in the city, and all the men of war fled and went out from the city by night by the way of a gate between the two walls, by the king’s garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. 8 But the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and all his army was scattered from him. 9 Then they captured the king and brought him up to the king of Babylon at Riblah in the land of Hamath, and he passed sentence on him. 10 The king of Babylon slaughtered the sons of Zedekiah before his eyes, and also slaughtered all the officials of Judah at Riblah. 11 He put out the eyes of Zedekiah, and bound him in chains, and the king of Babylon took him to Babylon, and put him in prison till the day of his death.
(ESV)
Because of her own idolatrous images and her destruction of the people belonging to the one true God, He would execute judgment on Babylon. No fortress could withstand the forces God would bring against her. Drinking the cup of God's wrath would bring perpetual sleep to her officials and her warriors. Even as Babylon had destroyed Jerusalem, so eventually Babylon's own walls would be flattened and her gates burned. This was the end of Jeremiah's lengthy oracle against Babylon. Jeremiah then commanded an officer of Zedekiah's army to take the words of judgment spoken against Babylon with him into captivity. It was to be read after they arrived in Babylon and then Seraiah was to tie a stone to the scroll and symbolically throw it into the Euphrates river while proclaiming: "Thus shall Babylon sink, to rise no more." What follows these words of Jeremiah's prophecy is a brief recounting of the fall of Jerusalem. We are reminded that the downfall of Jerusalem was the result of doing "what was evil in the sight of the LORD." The city was besieged and famine set in. The walls were breached and the defenders fled. Zedekiah was captured, his sons slaughtered, his own eyes put out, and bound in chains he was taken to Babylon and imprisoned. The LORD will not overlook willful and continual disobedience forever. Though He is "slow to anger and abounding in steadfast love," He is holy and just and will punish sin.
99:1 The LORD reigns; let the peoples tremble!
He sits enthroned upon the cherubim; let the earth quake!
2 The LORD is great in Zion;
he is exalted over all the peoples.
3 Let them praise your great and awesome name!
Holy is he!
4 The King in his might loves justice.1
You have established equity;
you have executed justice
and righteousness in Jacob.
5 Exalt the LORD our God;
worship at his footstool!
Holy is he!
6 Moses and Aaron were among his priests,
Samuel also was among those who called upon his name.
They called to the LORD, and he answered them.
7 In the pillar of the cloud he spoke to them;
they kept his testimonies
and the statute that he gave them.
8 O LORD our God, you answered them;
you were a forgiving God to them,
but an avenger of their wrongdoings.
9 Exalt the LORD our God,
and worship at his holy mountain;
for the LORD our God is holy!
100:1 Make a joyful noise to the LORD, all the earth!
2 Serve the LORD with gladness!
Come into his presence with singing!
3 Know that the LORD, he is God!
It is he who made us, and we are his;2
we are his people, and the sheep of his pasture.
4 Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!
5 For the LORD is good;
his steadfast love endures forever,
and his faithfulness to all generations.
(ESV)