This Bible reading plan takes you through most of the Holy Scriptures each weekday of the year. Each day has three Bible readings:
You're welcome to read one, two, or all three of the readings every weekday. And if you fall behind, don't worry! You can either use the weekends to catch up or you can simply dive in to the reading for that day, even if you've missed a few days, weeks, or even months!
You can download a foldable bookmark here: 2026
13:1 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,1 let him hear.”
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:
“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
15 For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”
33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”
34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5
“I will open my mouth in parables;
I will utter what has been hidden since the foundation of the world.”
36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.
47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.
51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”
53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter’s6 son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.
[1] 13:9
[2] 13:21
[3] 13:25
[4] 13:27
[5] 13:35
[6] 13:55
(ESV)
My least favorite subject in middle school was geography. There was just something about having to memorize all fifty states and their capitals, especially those square states in the middle that all look the same, that didn't appeal to me. In fact, being able to stare at a blank map of the US and fill it in was a task that seemed impossible in my middle school mind. And yet, it was a task that was a required part of my curriculum.
My first go at the blank US map did not go so well. I can remember bringing my paper home, a fat D - scrawled across the front of it, and meekly handing it to my dad. "A D minus?!" my dad bellowed. "You got a D minus?! I know you can do better than that!" "But dad!" I protested. "The class is boring and the map is hard and I just can't do this!" "Well, you're going to have to do this," my dad fired back. "Because if you don't, there are going to be serious consequences." I finally passed the course with a C.
As much as I hate to admit it, I could have done better. I could have studied harder, applied myself more diligently, and took more of an interest in the subject matter. But I just didn't want to. So I didn't. Instead, I slid by with the bare minimum amount of work required.
In our reading for today from Matthew 13, Jesus tells a parable about a sower who goes out and scatters seed. Jesus says that some of the seed "fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop - a hundred, sixty or thirty times what was sown" (verses 4-8).
Now usually, when Jesus tells a parable, he leaves it up to his disciples to interpret it. Indeed, interpreting Jesus' parables is a task that has kept even theologians and scholars busy for some two millennia now. But in this instance, Jesus spares us his usual enigmatic parabolic cliffhanger and interprets it for us: "Listen to what the parable of the sower means" (verse. 18). Actually, this is a poor translation of this verse which we will return to momentarily. For Jesus' interpretation of his parable begins long before verse 18. It instead begins in verse 11: "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. In them is fulfilled the prophecy of Isaiah: 'You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them'" (verses 11, 14-15). This parable, it seems, is a parable about the very people who are hearing it. Some of the hearers are "good soil" and so receive "the knowledge of the secrets of the kingdom of heaven." Some, however, are poor soil that "has become calloused" so that they do not receive the seeds of God's Word. Why don't they receive the seeds of God's Word? Truth be told, it's because they don't want to. They have muted their ears and closed their eyes. Like me in my geography course, they have not bothered to earnestly pursue the kingdom of God. This is the meaning of Jesus' parable.
Thus, when Jesus says, "Listen to what the parable of the sower means" (verse 18), he is not so much interpreting the parable's meaning as he is simply retelling the parable in light of the meaning he has already offered. Indeed, a more literal translation of Jesus' words would read: "Hear therefore the parable of the sower." In other words, Jesus is inviting his disciples to listen to the parable with new ears as he retells it. For now, his disciples understand the parable's meaning and gravity: the very people who are listening to Jesus' parable are the very soils of Jesus' parable.
Jesus' call, then, is to examine the soil of your heart. Does your heart yearn for Christ's kingdom, or does it treat its mysteries with all the warmth and interest of a middle school geography course? Jesus says later in this chapter, "The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it" (verses 44-46). This is the earnestness with which we should pursue the kingdom of heaven. It should be as precious as treasure and as fine as jewelry to us.
So when it comes to the Kingdom, study hard. After all, the location of the Kingdom is far more important than even the location of our magnificent fifty states.
42:1 Then all the commanders of the forces, and Johanan the son of Kareah and Jezaniah the son of Hoshaiah, and all the people from the least to the greatest, came near 2 and said to Jeremiah the prophet, “Let our plea for mercy come before you, and pray to the LORD your God for us, for all this remnant—because we are left with but a few, as your eyes see us—3 that the LORD your God may show us the way we should go, and the thing that we should do.” 4 Jeremiah the prophet said to them, “I have heard you. Behold, I will pray to the LORD your God according to your request, and whatever the LORD answers you I will tell you. I will keep nothing back from you.” 5 Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act according to all the word with which the LORD your God sends you to us. 6 Whether it is good or bad, we will obey the voice of the LORD our God to whom we are sending you, that it may be well with us when we obey the voice of the LORD our God.”
7 At the end of ten days the word of the LORD came to Jeremiah. 8 Then he summoned Johanan the son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest, 9 and said to them, “Thus says the LORD, the God of Israel, to whom you sent me to present your plea for mercy before him: 10 If you will remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I relent of the disaster that I did to you. 11 Do not fear the king of Babylon, of whom you are afraid. Do not fear him, declares the LORD, for I am with you, to save you and to deliver you from his hand. 12 I will grant you mercy, that he may have mercy on you and let you remain in your own land. 13 But if you say, ‘We will not remain in this land,’ disobeying the voice of the LORD your God 14 and saying, ‘No, we will go to the land of Egypt, where we shall not see war or hear the sound of the trumpet or be hungry for bread, and we will dwell there,’ 15 then hear the word of the LORD, O remnant of Judah. Thus says the LORD of hosts, the God of Israel: If you set your faces to enter Egypt and go to live there, 16 then the sword that you fear shall overtake you there in the land of Egypt, and the famine of which you are afraid shall follow close after you to Egypt, and there you shall die. 17 All the men who set their faces to go to Egypt to live there shall die by the sword, by famine, and by pestilence. They shall have no remnant or survivor from the disaster that I will bring upon them.
18 “For thus says the LORD of hosts, the God of Israel: As my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an execration, a horror, a curse, and a taunt. You shall see this place no more. 19 The LORD has said to you, O remnant of Judah, ‘Do not go to Egypt.’ Know for a certainty that I have warned you this day 20 that you have gone astray at the cost of your lives. For you sent me to the LORD your God, saying, ‘Pray for us to the LORD our God, and whatever the LORD our God says, declare to us and we will do it.’ 21 And I have this day declared it to you, but you have not obeyed the voice of the LORD your God in anything that he sent me to tell you. 22 Now therefore know for a certainty that you shall die by the sword, by famine, and by pestilence in the place where you desire to go to live.”
(ESV)
When they were gathered near Bethlehem the remnant came to Jeremiah and asked him to pray to the LORD on their behalf, "that the LORD your God may show us the way we should go, and the thing that we should do." As so often when we pray, theirs was not a genuine request to know the LORD's will, but rather they were hoping that the LORD would sanction and bless their plan to seek refuge in Egypt. Their flight, however, demonstrated a lack of faith in the LORD. Just as when Israel had sought protection from their enemies through foreign alliances rather than trusting the LORD, so now the remnant sought shelter and protection from Egypt, not God. When Jeremiah agreed to pray, the people went a step farther, making a promise: "May the LORD be a true and faithful witness against us if we do not act according to all the word with which the LORD your God sends you to us." Jeremiah had to wait patiently for ten days before the LORD revealed His will. Jeremiah gathered Johanan and all the commanders along with all the people and gave them a promise from God. "If you will remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I relent of the disaster that I did to you." God's wrath had been satisfied and now He was ready to show mercy to people who would trust Him. He promised to protect them from the Babylonians. God also warned, however, "If you set your faces to enter Egypt and go to live there, then the sword that you fear shall overtake you there in the land of Egypt, and the famine of which you are afraid shall follow close after you to Egypt, and there you shall die." God told them that if they went to Egypt His wrath would be rekindled and He would pour it out on them again. Jeremiah understood that the hearts of the people were intent on fleeing and he warned them sternly, "know for a certainty that you shall die by the sword, by famine, and by pestilence in the place where you desire to go to live." How foolish it is to seek God's will when we have no intention of doing it! How foolish it is to make our plans without consulting the LORD and then ask Him to bless what we have already determined to do! We must seek God's will with an open heart and mind, and be willing to do whatever he tells us to do. Then we can expect His blessing.
9 You rule the raging of the sea;
when its waves rise, you still them.
10 You crushed Rahab like a carcass;
you scattered your enemies with your mighty arm.
11 The heavens are yours; the earth also is yours;
the world and all that is in it, you have founded them.
12 The north and the south, you have created them;
Tabor and Hermon joyously praise your name.
13 You have a mighty arm;
strong is your hand, high your right hand.
14 Righteousness and justice are the foundation of your throne;
steadfast love and faithfulness go before you.
15 Blessed are the people who know the festal shout,
who walk, O LORD, in the light of your face,
16 who exult in your name all the day
and in your righteousness are exalted.
17 For you are the glory of their strength;
by your favor our horn is exalted.
18 For our shield belongs to the LORD,
our king to the Holy One of Israel.
19 Of old you spoke in a vision to your godly one,1 and said:
“I have granted help to one who is mighty;
I have exalted one chosen from the people.
20 I have found David, my servant;
with my holy oil I have anointed him,
21 so that my hand shall be established with him;
my arm also shall strengthen him.
22 The enemy shall not outwit him;
the wicked shall not humble him.
23 I will crush his foes before him
and strike down those who hate him.
[1] 89:19
(ESV)