This Bible reading plan takes you through most of the Holy Scriptures each weekday of the year. Each day has three Bible readings:
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8:1 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]
12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father1 who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.
21 So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” 22 So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” 23 He said to them, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” 25 So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. 26 I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” 27 They did not understand that he had been speaking to them about the Father. 28 So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. 29 And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” 30 As he was saying these things, many believed in him.
31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”
34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave2 to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.”
39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”
48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’3 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”4 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
[1] 8:16
[2] 8:34
[3] 8:54
[4] 8:57
(ESV)
I ran across a statistic the other day that caught my attention and hurt my heart. In a recent study, the National Center for Health Services found that a full 40 percent of children are now born out of wedlock in the United States. Compare this to statistics just 55 years ago, and you find a 700 percent increase in children born to unmarried parents. This is certainly frightening. And it is certainly against God's Word and will. However, before some merely decry the demise of our society and condemn the transgression of our culture, we should perhaps reflect on how to considerately, gracefully, and thoughtfully gauge a response. For although such a statistic does indeed call for a response, any response, in light of the gravity of this foreboding fact, should be a carefully crafted one.
In our reading for today from John 8, Jesus is drawn into what must have seemed to him to be a tragic situation. "The teachers of the law and the Pharisees brought in a woman caught in adultery to Jesus" (verse 3). Now, although I do not have the statistics for first century Jewish women who engaged in sexual activity outside of marriage, I feel fairly confident that they were significantly lower than 40 percent. For in first century Jewish culture, to have a woman participate in this kind of sexual immorality earned her what would have been better than the equivalent of a scarlet letter. For the punishment for such an immoral act was stoning. Thus, the religious leaders say to Jesus: "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say" (verses 4-5)?
Before proceeding with the story, we must note a peculiarity concerning this woman's charge. "This woman was caught in the act of adultery," the religious leaders arrogantly announce. With whom? After all, this sin is a two person transgression. And the Mosaic Law, to which the religious leaders so smugly refer, clearly mandates, "Both the adulterer and the adulteress must be put to death" (Leviticus 20:10). However, the intentions of the religious leaders do not center on upholding the integrity of Biblical Law. Rather, their intentions are more sinister. "They were using this question as a trap, in order to have a basis for accusing Jesus" (verse 6). For stoning this woman would break Roman Law, the secular law of their land. But refusing to carry out a death penalty would break Mosaic Law, the very law of God. The religious leaders are hoping to trap Jesus between the Law of God and the Law of Rome.
Jesus, however, is not so easily cornered. "If any one of you is without sin," he replies, "let him be the first to throw a stone at her" (verse 7). Facing a relatively rare, at least in the first century, statistical anomaly of a Jewish woman caught in adultery, Jesus responds with another statistic: that of those who sin. And that statistic, whether it's in the first century or the 21st century, has always hovered right at 100 percent. Well, 99.99999999999 percent (with some more 9's in there as well). For there was one person who did not fall prey to this somber statistic. And he was the one who quoted it. Jesus, however, does not use his perfection to condemn this woman, but to forgive her: "Has no one condemned you?" Jesus asks. "No one sir," the woman replies. "Then neither do I condemn you. Go now and leave your life of sin" (verse 11).
I've never really liked this translation of Jesus' final words to this woman. "Go now and leave your life of sin," although it's eloquent, doesn't really capture the sense and significance of the Greek. A more wooden translation would read: "Go from the now and stop sinning." Even if this translation may seem a bit awkward, I don't think its profundity can be overstated. Jesus says, in response to this woman's sin, "Go from the now." In other words, Jesus is telling this woman, "The way things are now are not the way they have to be. You can leave your present life mired in sin and brokenness. You can go from it. Your statistic of sin need not be permanent. It can change." And here is the hope of this passage. It is hope for the 40 percent of unwed parents who live in this country and hope for the 100 percent of sinners who live in this country. Your sin need not enslave you, trap you, or rule you. The way things are now are not the way things have to be. For you can go from your "now." You can go from your now and walk into freedom: freedom that is in Christ and through the cross. So, whatever sinful statistic is suffocating your spirit today, walk away from it. Go from your now. And remember, Jesus will be leading you the whole way.
19:1 On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. 2 They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, 3 while Moses went up to God. The LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: 4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.”
7 So Moses came and called the elders of the people and set before them all these words that the LORD had commanded him. 8 All the people answered together and said, “All that the LORD has spoken we will do.” And Moses reported the words of the people to the LORD. 9 And the LORD said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”
When Moses told the words of the people to the LORD, 10 the LORD said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments 11 and be ready for the third day. For on the third day the LORD will come down on Mount Sinai in the sight of all the people. 12 And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. 13 No hand shall touch him, but he shall be stoned or shot;1 whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” 14 So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. 15 And he said to the people, “Be ready for the third day; do not go near a woman.”
16 On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. 17 Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. 18 Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. 19 And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. 20 The LORD came down on Mount Sinai, to the top of the mountain. And the LORD called Moses to the top of the mountain, and Moses went up.
21 And the LORD said to Moses, “Go down and warn the people, lest they break through to the LORD to look and many of them perish. 22 Also let the priests who come near to the LORD consecrate themselves, lest the LORD break out against them.” 23 And Moses said to the LORD, “The people cannot come up to Mount Sinai, for you yourself warned us, saying, ‘Set limits around the mountain and consecrate it.’” 24 And the LORD said to him, “Go down, and come up bringing Aaron with you. But do not let the priests and the people break through to come up to the LORD, lest he break out against them.” 25 So Moses went down to the people and told them.
20:1 And God spoke all these words, saying,
2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
3 “You shall have no other gods before2 me.
4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, 6 but showing steadfast love to thousands3 of those who love me and keep my commandments.
7 “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.
8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you.
13 “You shall not murder.4
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not bear false witness against your neighbor.
17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”
18 Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid5 and trembled, and they stood far off 19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” 20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” 21 The people stood far off, while Moses drew near to the thick darkness where God was.
22 And the LORD said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven. 23 You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. 24 An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. 25 If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. 26 And you shall not go up by steps to my altar, that your nakedness be not exposed on it.’
[1] 19:13
[2] 20:3
[3] 20:6
[4] 20:13
[5] 20:18
(ESV)
In the third month after leaving Egypt the Israelites reached Mount Sinai, where God would meet with His chosen people. God said, "If you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation." What a privilege! God gives us the same privilege through faith in His Son. "But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light" (1 Peter 2:5). God emphasized His holiness and Israel's sinfulness by commanding the people not to go up the mountain or to touch the edge of it. Then God gave His commandments to Moses and the Israelites. We often think of the Ten Commandments as being prohibitions. In reality God was offering protection—first for our relationship with Him, His name, and His glory, and then protection for relationships with others by protecting parental (and all legitimate) authority, life itself, marriage, property, reputation, and contentment (by forbidding covetousness). When God manifested His glory with trumpets and thunder and lightning, the people were filled with the fear of God. God told his people to worship him on a simple earthen altar so that they would not think that their efforts or their craftsmanship made them acceptable to God. So too, we understand that we are saved by grace through faith.
48:1 Great is the LORD and greatly to be praised
in the city of our God!
His holy mountain, 2 beautiful in elevation,
is the joy of all the earth,
Mount Zion, in the far north,
the city of the great King.
3 Within her citadels God
has made himself known as a fortress.
4 For behold, the kings assembled;
they came on together.
5 As soon as they saw it, they were astounded;
they were in panic; they took to flight.
6 Trembling took hold of them there,
anguish as of a woman in labor.
7 By the east wind you shattered
the ships of Tarshish.
8 As we have heard, so have we seen
in the city of the LORD of hosts,
in the city of our God,
which God will establish forever. Selah
9 We have thought on your steadfast love, O God,
in the midst of your temple.
10 As your name, O God,
so your praise reaches to the ends of the earth.
Your right hand is filled with righteousness.
11 Let Mount Zion be glad!
Let the daughters of Judah rejoice
because of your judgments!
12 Walk about Zion, go around her,
number her towers,
13 consider well her ramparts,
go through her citadels,
that you may tell the next generation
14 that this is God,
our God forever and ever.
He will guide us forever.1
[1] 48:14
(ESV)