This Bible reading plan takes you through most of the Holy Scriptures each weekday of the year. Each day has three Bible readings:
You're welcome to read one, two, or all three of the readings every weekday. And if you fall behind, don't worry! You can either use the weekends to catch up or you can simply dive in to the reading for that day, even if you've missed a few days, weeks, or even months!
You can download a foldable bookmark here: 2026
4:1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound1 teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 But as for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.
6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.
9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,2 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.
19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.3
22 The Lord be with your spirit. Grace be with you.4
[1] 4:3
[2] 4:10
[3] 4:21
[4] 4:22
(ESV)
"A boy scout is always prepared," the old saying goes. I was never a boy scout. And it shows every once in a while.
Every Christmas at Concordia, we hold a drive-thru nativity. Literally thousands of people drive through our campus from station to station as we share the blessed story of Christ's birth for people to enjoy from the comfort and warmth of their cars. Fortunately, this year, unlike in some years past, it was comparatively warm outside. In fact, one evening, it was warm enough to walk around without so much as a coat. You have to love those balmy San Antonio Decembers! But even in San Antonio, it is only a matter of time before a cold-snap hits in the "dead" of a Texas winter. And one did hit the following Tuesday.
Unfortunately, the following Tuesday was the day which we had scheduled to take down our drive-thru nativity sets - all ten of them. Thankfully, a hearty group of our church elders volunteered in the biting cold and piercing wind to help with the breakdown. They all came wearing Carhart jackets and overalls with thick gloves and woolen caps. They, apparently, were boy scouts. I came in a light leather jacket. I, as I already mentioned, was not.
I was miserable. My fingers went numb. My ears turned red. Even my tongue began to freeze to my mouth making it difficult for me to talk. Something unheard of for me! As I broke down sets, trying to stave off what I was sure to be immanent hypothermia by drinking coffee by the gallon, I kept thinking to myself: "You knew it was going to be cold today and you were going to be outside. Why didn't you come prepared?"
"Preach the Word; be prepared in season and out of season; correct, rebuke and encourage - with great patience and careful instruction" (2 Timothy 4:2). These are some of the closing words penned by the apostle Paul to the young pastor Timothy in 2 Timothy 4. And Paul's admonition is that of a true, blue boy scout: "Be prepared in season and out season." Bring a coat in the summer and a tank top in the winter. Never come unprepared.
But Paul is speaking of something much more profound and significant than mere preparation for inclement weather. He is speaking of the preparation that is involved with sharing God's teachings. For Paul warns, "The time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear" (verse 3). Paul reminds us that we need to be ready and able to refute false doctrine and confront those who would seek to tear down the gospel, for many will try. Are you prepared?
Of course, no one can be perfectly prepared to refute every objection and counter every attack. Thankfully, this is not what Paul calls for. The Greek word for "be prepared" is ephistemi, meaning literally, "to stand by." This, then, is Paul's call: not to have any and every answer for any and every theological question, but to "stand by," ready for action at a moment's notice. Ready to learn new truths about God's Word. Ready to comfort a friend in need. Ready to share the gospel with someone who needs to hear it. So stand by. After all, your standing on the message of the cross could be the very standing that changes a human heart.
19:1 Thus says the LORD, “Go, buy a potter’s earthenware flask, and take some of the elders of the people and some of the elders of the priests, 2 and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. 3 You shall say, ‘Hear the word of the LORD, O kings of Judah and inhabitants of Jerusalem. Thus says the LORD of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that the ears of everyone who hears of it will tingle. 4 Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, 5 and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind—6 therefore, behold, days are coming, declares the LORD, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter. 7 And in this place I will make void the plans of Judah and Jerusalem, and will cause their people to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the beasts of the earth. 8 And I will make this city a horror, a thing to be hissed at. Everyone who passes by it will be horrified and will hiss because of all its wounds. 9 And I will make them eat the flesh of their sons and their daughters, and everyone shall eat the flesh of his neighbor in the siege and in the distress, with which their enemies and those who seek their life afflict them.’
10 “Then you shall break the flask in the sight of the men who go with you, 11 and shall say to them, ‘Thus says the LORD of hosts: So will I break this people and this city, as one breaks a potter’s vessel, so that it can never be mended. Men shall bury in Topheth because there will be no place else to bury. 12 Thus will I do to this place, declares the LORD, and to its inhabitants, making this city like Topheth. 13 The houses of Jerusalem and the houses of the kings of Judah—all the houses on whose roofs offerings have been offered to all the host of heaven, and drink offerings have been poured out to other gods—shall be defiled like the place of Topheth.’”
14 Then Jeremiah came from Topheth, where the LORD had sent him to prophesy, and he stood in the court of the LORD’s house and said to all the people: 15 “Thus says the LORD of hosts, the God of Israel, behold, I am bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their neck, refusing to hear my words.”
(ESV)
Jeremiah was commanded by God to act out what he had learned at the potter's house by purchasing an earthen vessel and shattering it beyond repair in the presence of the priests and the elders of the people. Before carrying out his visible demonstration of God's plan for Judah and Jerusalem, God gave Jeremiah another scathing indictment of the sins of God's people. They had forsaken the LORD for foreign gods, offering sacrifices to Baal, even burning their own children as offerings to idols. In even stronger terms, God described the destruction He would bring on His chosen people. They would fall by the sword and be devoured birds and beasts. The devastation would be so complete that survivors would be reduced to cannibalism, consuming the flesh of their dead children. With these horrible sins and their horrible consequences in mind, God then told Jeremiah to smash the jar he had bought. The place in which he was to do this was also significant. The valley of Ben Hinnom was known as Topheth or "a burning place" because there God's people had burned their own children as sacrifices. Now it would become the Valley of Slaughter, because of the punishment God was bringing on Israel. In the same way that the jar was broken beyond repair, God would slaughter His people, destroy their homes where they had burned incense to idols, and pour out their blood like the drink offerings they had poured out to their false gods. This disaster would come upon them because of their stiff-necked refusal to repent of their sins. Every sin can be forgiven, but it is repentance that opens to door to the mercy of God. Where there is no repentance there can be no mercy.
70:1 Make haste, O God, to deliver me!
O LORD, make haste to help me!
2 Let them be put to shame and confusion
who seek my life!
Let them be turned back and brought to dishonor
who delight in my hurt!
3 Let them turn back because of their shame
who say, “Aha, Aha!”
4 May all who seek you
rejoice and be glad in you!
May those who love your salvation
say evermore, “God is great!”
5 But I am poor and needy;
hasten to me, O God!
You are my help and my deliverer;
O LORD, do not delay!
(ESV)