This Bible reading plan takes you through most of the Holy Scriptures each weekday of the year. Each day has three Bible readings:
You're welcome to read one, two, or all three of the readings every weekday. And if you fall behind, don't worry! You can either use the weekends to catch up or you can simply dive in to the reading for that day, even if you've missed a few days, weeks, or even months!
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2:1 And I, when I came to you, brothers,1 did not come proclaiming to you the testimony2 of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men3 but in the power of God.
6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,
“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—
10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.4
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
[1] 2:1
[2] 2:1
[3] 2:5
[4] 2:13
(ESV)
15:1 An oracle concerning Moab.
Because Ar of Moab is laid waste in a night,
Moab is undone;
because Kir of Moab is laid waste in a night,
Moab is undone.
2 He has gone up to the temple,1 and to Dibon,
to the high places2 to weep;
over Nebo and over Medeba
Moab wails.
On every head is baldness;
every beard is shorn;
3 in the streets they wear sackcloth;
on the housetops and in the squares
everyone wails and melts in tears.
4 Heshbon and Elealeh cry out;
their voice is heard as far as Jahaz;
therefore the armed men of Moab cry aloud;
his soul trembles.
5 My heart cries out for Moab;
her fugitives flee to Zoar,
to Eglath-shelishiyah.
For at the ascent of Luhith
they go up weeping;
on the road to Horonaim
they raise a cry of destruction;
6 the waters of Nimrim
are a desolation;
the grass is withered, the vegetation fails,
the greenery is no more.
7 Therefore the abundance they have gained
and what they have laid up
they carry away
over the Brook of the Willows.
8 For a cry has gone
around the land of Moab;
her wailing reaches to Eglaim;
her wailing reaches to Beer-elim.
9 For the waters of Dibon3 are full of blood;
for I will bring upon Dibon even more,
a lion for those of Moab who escape,
for the remnant of the land.
16:1 Send the lamb to the ruler of the land,
from Sela, by way of the desert,
to the mount of the daughter of Zion.
2 Like fleeing birds,
like a scattered nest,
so are the daughters of Moab
at the fords of the Arnon.
3 “Give counsel;
grant justice;
make your shade like night
at the height of noon;
shelter the outcasts;
do not reveal the fugitive;
4 let the outcasts of Moab
sojourn among you;
be a shelter to them4
from the destroyer.
When the oppressor is no more,
and destruction has ceased,
and he who tramples underfoot has vanished from the land,
5 then a throne will be established in steadfast love,
and on it will sit in faithfulness
in the tent of David
one who judges and seeks justice
and is swift to do righteousness.”
6 We have heard of the pride of Moab—
how proud he is!—
of his arrogance, his pride, and his insolence;
in his idle boasting he is not right.
7 Therefore let Moab wail for Moab,
let everyone wail.
Mourn, utterly stricken,
for the raisin cakes of Kir-hareseth.
8 For the fields of Heshbon languish,
and the vine of Sibmah;
the lords of the nations
have struck down its branches,
which reached to Jazer
and strayed to the desert;
its shoots spread abroad
and passed over the sea.
9 Therefore I weep with the weeping of Jazer
for the vine of Sibmah;
I drench you with my tears,
O Heshbon and Elealeh;
for over your summer fruit and your harvest
the shout has ceased.
10 And joy and gladness are taken away from the fruitful field,
and in the vineyards no songs are sung,
no cheers are raised;
no treader treads out wine in the presses;
I have put an end to the shouting.
11 Therefore my inner parts moan like a lyre for Moab,
and my inmost self for Kir-hareseth.
12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.
13 This is the word that the LORD spoke concerning Moab in the past. 14 But now the LORD has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.”
[1] 15:2
[2] 15:2
[3] 15:9
[4] 16:4
(ESV)
Isaiah's next oracle is aimed at Moab. This nation came from the descendants of Lot, the nephew of Abraham. When Moses led Israel out of Egypt to the Promised Land, they came to the border of Moab. There the Moabites and Amorites conspired to deny Israel passage through their lands. Balak, king of Moab, hired Balaam to curse Israel. The Moabite people worshiped the idol Baal and their women seduced the men of Israel to engage with them in their idolatrous immorality, which brought a terrible plague on Israel, killing 24,000. (Numbers 25:1-5). The raisin cakes that Isaiah referred to (16:7) were often associated with idol worship. In his oracle, Isaiah sees the eventual destruction of city after city in Moab. The resulting weeping and wailing is so tremendous that even the prophet's own heart cries out. Moab would be forced to pay tribute to Israel (2 Kings 3:4). The eventual destruction was so complete that Moab vanished as a nation. Isaiah sees a distant day when fugitives of Moab would seek refuge on Mount Zion from One from the house of David "who judges and seeks justice and is swift to do righteousness," an obvious reference to the Messiah. Pride and arrogance caused Moab's downfall, and pride is a sin that we must all guard against in our own hearts. Because of Moab's pride the choicest vines of that land would be trampled and the harvests would end. "And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail." The Moabites could pray to their idols for deliverance all they wanted but an idol cannot answer prayer. Moab's three years of pride and arrogance were ended by 715 BC.
23:1 The LORD is my shepherd; I shall not want.
2 He makes me lie down in green pastures.
He leads me beside still waters.1
3 He restores my soul.
He leads me in paths of righteousness2
for his name’s sake.
4 Even though I walk through the valley of the shadow of death,3
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely4 goodness and mercy5 shall follow me
all the days of my life,
and I shall dwell6 in the house of the LORD
forever.7
[1] 23:2
[2] 23:3
[3] 23:4
[4] 23:6
[5] 23:6
[6] 23:6
[7] 23:6
(ESV)