Bible Reading Plan

Word for Today

This Bible reading plan takes you through most of the Holy Scriptures each weekday of the year. Each day has three Bible readings:

You're welcome to read one, two, or all three of the readings every weekday. And if you fall behind, don’t worry! You can either use the weekends to catch up or you can simply dive in to the reading for that day, even if you’ve missed a few days, weeks, or even months!

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Readings for


New Testament Reading


John 14

I Am the Way, and the Truth, and the Life

14:1 “Let not your hearts be troubled. Believe in God;1 believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.”3 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.”

Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it.

Jesus Promises the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you.

18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.

25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

Footnotes

[1] 14:1 Or You believe in God
[2] 14:2 Or In my Father’s house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you
[3] 14:4 Some manuscripts Where I am going you know, and the way you know
[4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also
[5] 14:14 Some manuscripts omit me
[6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7
[7] 14:17 Some manuscripts and is

(ESV)

Pastoral Commentary for John 14

Commentary from Pastor Bob Nordlie

I watched the Criterium International on my DVR last night. David Millar of Great Britain won the Stage Three time trial by following the advice of his friend Christian Vande Velde who told him to ride in a "controlled panic." Controlled panic. What is that like? There are times in life when it's hard to avoid panic. Your job goes away. Your finances are collapsing. Your marriage falls apart. Your child is in rebellion. How do you control your panic in those kinds of situaitons?

Jesus knew that his disciples would soon be in that type of situation. Their teacher and master was soon to die. They would be left alone, seemingly hopeless. What were they to do? Jesus told them in John 14:1. "Do not let your hearts be troubled." He repeated the same command in verse 27. "Do not let your hearts be trouble and do not be afraid." But how do you do that when you find yourself in a panic inducing situation? How do you control your panic. How do you not allow your heart to be unsettled, in commotion, full of turmoil?

Jesus said: "Trust in God. Trust also in me." (v. 1) Jesus tells his disciples how to control the panic their hearts will feel when they see him suffer and die, when they watch him go to the grave. Trust in him. They've seen Jesus overcome everything from demons to disease. They've seen Jesus command the elements and multiply loaves and fishes. They've seen him defeat death on several occasions. They've even heard him predict his own death and resurrection. They have every reason to put their trust in him again, even when all hope seems to be gone.

We need to learn to trust God completely when life tries to instill panic in us. We need to believe that the God who loved us enough to send his own Son to save us will be there for us when we need him most. We need to believe that the Savior who loved us enough to die for us loves us enough to see us through the worst of circumstances.

But not allowing your heart to be troubled is a choice. It's a matter of choosing to trust in God rather than give in to the feelings of panic. It's a matter of choosing to look to Jesus instead of looking only at the things that are troubling you. It's a matter of controlling the panic that threatens to overwhelm us by trusting in our Lord and his overwhelming love for us. Easter reminds us that our trust in the Lord is never in vain. The disciples' panic turned to joy when they learned of Jesus' resurrection victory. So just skip the panic and do as Jesus said: "Do not let your hearts be troubled."


Old Testament Reading


Exodus 29

Consecration of the Priests

29:1 “Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish, and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod. And you shall set the turban on his head and put the holy crown on the turban. You shall take the anointing oil and pour it on his head and anoint him. Then you shall bring his sons and put coats on them, and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.

10 “Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull. 11 Then you shall kill the bull before the LORD at the entrance of the tent of meeting, 12 and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of1 the blood you shall pour out at the base of the altar. 13 And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. 14 But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.

15 “Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, 16 and you shall kill the ram and shall take its blood and throw it against the sides of the altar. 17 Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, 18 and burn the whole ram on the altar. It is a burnt offering to the LORD. It is a pleasing aroma, a food offering2 to the LORD.

19 “You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, 20 and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. 21 Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons’ garments with him. He and his garments shall be holy, and his sons and his sons’ garments with him.

22 “You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination), 23 and one loaf of bread and one cake of bread made with oil, and one wafer out of the basket of unleavened bread that is before the LORD. 24 You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the LORD. 25 Then you shall take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the LORD. It is a food offering to the LORD.

26 “You shall take the breast of the ram of Aaron’s ordination and wave it for a wave offering before the LORD, and it shall be your portion. 27 And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests’ portion that is contributed from the ram of ordination, from what was Aaron’s and his sons’. 28 It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the LORD.

29 “The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. 30 The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days.

31 “You shall take the ram of ordination and boil its flesh in a holy place. 32 And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. 33 They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. 34 And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.

35 “Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, 36 and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it. 37 Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.

38 “Now this is what you shall offer on the altar: two lambs a year old day by day regularly. 39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. 40 And with the first lamb a tenth measure3 of fine flour mingled with a fourth of a hin4 of beaten oil, and a fourth of a hin of wine for a drink offering. 41 The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the LORD. 42 It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you, to speak to you there. 43 There I will meet with the people of Israel, and it shall be sanctified by my glory. 44 I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. 45 I will dwell among the people of Israel and will be their God. 46 And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them. I am the LORD their God.

Footnotes

[1] 29:12 Hebrew all
[2] 29:18 Or an offering by fire; also verses 25, 41
[3] 29:40 Possibly an ephah (about 3/5 bushel or 22 liters)
[4] 29:40 A hin was about 4 quarts or 3.5 liters

(ESV)

Pastoral Commentary for Exodus 29

Commentary from Pastor Bob Nordlie

God also set forth the ritual by which Aaron and his sons were consecrated and set apart as priests of God to maintain communion between God and His chosen people. The rite of consecration involved washing first, and then clothing the priests in their appointed vestments. Three sacrifices were also included. The first was the offering of a bull to atone for the sins of Aaron and his sons. Before the bull was offered Aaron laid his hands on the animal to signify the transfer of their sins to the sacrificial animal. The second was the offering of a ram as a burnt offering totally consumed, indicating the total dedication of the priests to the Lord. The third sacrifice was a ram for the ordination. Some of the blood of the animal was placed on Aaron's right ear to signify sensitivity to God's Word and will. Some of the blood was also placed on Aaron's right hand and right foot to signify devotion to the service of God. A portion of the meat from the ram for the ordination was given to the priests as food. Ever since, those who have devoted themselves to God's service have received support from the offerings of God's people. The breast of the ram was placed in Aaron's hands, signifying that he was assuming responsibility as priest of God for future offerings. God promised that as offerings were made day and night at the Tent of Meeting, "It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you, to speak to you there." In this way God fulfilled the promise He made to Abraham. "I will dwell among the people of Israel and will be their God."


Psalms/Proverbs Reading


Psalm 52

The Steadfast Love of God Endures

To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”

52:1   Why do you boast of evil, O mighty man?
    The steadfast love of God endures all the day.
  Your tongue plots destruction,
    like a sharp razor, you worker of deceit.
  You love evil more than good,
    and lying more than speaking what is right. Selah
  You love all words that devour,
    O deceitful tongue.
  But God will break you down forever;
    he will snatch and tear you from your tent;
    he will uproot you from the land of the living. Selah
  The righteous shall see and fear,
    and shall laugh at him, saying,
  “See the man who would not make
    God his refuge,
  but trusted in the abundance of his riches
    and sought refuge in his own destruction!”2
  But I am like a green olive tree
    in the house of God.
  I trust in the steadfast love of God
    forever and ever.
  I will thank you forever,
    because you have done it.
  I will wait for your name, for it is good,
    in the presence of the godly.

Footnotes

[1] 52:1 Probably a musical or liturgical term
[2] 52:7 Or in his work of destruction

(ESV)